In the annals of American
socialism, the name of Eugene V. Debs stands out as the most
prominent personality in the movement’s history. Vermont Senator
Bernie Sanders, the self-described independent socialist now
campaigning for the Democratic presidential nomination, considers
Debs one of his heroes.
It’s almost certain Debs would
not have approved of Sanders running for nomination in the Democratic
Party. As a leader of the early 20th-century Socialist Party, Debs
once said he was more proud of going to jail for leading a rail
workers’ strike than early in his career serving in the Indiana
state legislature as an elected Democratic representative.
Unfortunately, there’s a tendency
among defenders of the status quo to turn great historical figures
into harmless icons, saintly martyrs to high ideals who loved
everyone and threatened no one. This to a degree has happened with
the Rev. Martin Luther, King, Jr., a radical fighter for civil rights
in his day that the political establishment now treats with a kind of
perfunctory reverence.
Sanders may have his own ideas
about Debs’ legacy, but at least he recognizes the historical
significance of the socialist leader’s life. These days Debs
(1855-1926) is not nearly as well known as King, or as he was in his
own lifetime. In this way the historical legacy of Debs has endured a
similar affront, reducing him in popular culture to more or less a
historical footnote. As such, conservative AFL-CIO bureaucrats
probably don’t mind referencing the old Debs legend as a labor hero
once in a while, forgetting his militant opposition to World War I or
support for the Bolshevik-led 1917 revolution in Russia.
Radical vision, principled
politics
Actually, some of the sanitizing
occurred while Debs was still alive, as in socialist editor David
Karsner’s sympathetic biographical portrayal of Debs published in
1919, when he was in federal prison for attacking the war effort and
supporters were trying to win public sympathy to his case. But Debs
was far more than the benevolent humanitarian with a little book
of “kind
sayings,” as writer Floyd Dell of The
Liberator complained
about Karsner’s portrayal, which he and others thought downplayed
his revolutionary principles.
In fact, Debs was an articulate,
far-reaching critic of American society, staunchly anti-capitalist
and opposed to both the Democratic and Republican parties, which he
saw as controlled by Wall Street. In his five campaigns as the
Socialist Party candidate for president of the United States, Debs
excoriated the economic exploitation of workers, including the then
rampant abuses of child labor, with rare oratorical skill. He
advocated for unions in all major industries and promoted a vision of
socialism as grassroots economic democracy. In a deeply racist,
patriarchal society, he was also staunchly anti-racist and
pro-women’s rights.
When war hysteria swept the
country, Debs openly defied the warmongers to oppose U.S. entry into
World War I. He did so not as a pacifist, but because he saw the
world war as an inter-imperialist dispute among the ruling classes of
competing capitalist nations. He saw no reason for working people to
die for a war they had not started nor in which they had any real
stake.
Such was the climate of wartime
intolerance that Debs was charged with sedition for making
a speech against the
war in Canton, Ohio in June 1918. His sentence was 10 years in
prison. The sedition charge fell under the Espionage Act of
1917, a law promoted by President Woodrow Wilson that essentially
criminalized free speech. Indeed, under the wartime repression
several thousand labor, anarchist, socialist, and pacifist voices
were similarly prosecuted. Even distribution of antiwar literature
through the U.S. mail became illegal. For his part, Wilson labeled
Debs a “traitor.”
Debs appealed the conviction, but
in 1919 the U.S. Supreme Court upheld his original 10-year sentence.
The court took precedent from a similar case earlier that year
involving another convicted Socialist Party leader. Then Justice
Oliver Wendell Holmes had made the famous argument that free speech
didn’t mean the right to yell fire in a crowded theater. Holmes
metaphor was specious. In this case, the crowded theater was a
European battlefield red in blood and violence, the fire of
inter-imperialist war and millions of casualties very much a reality.
In truth, Debs was yelling fire in
a burning theater, enraging the likes of the sanctimonious Wilson by
identifying the ruling classes of Europe and America for what they
essentially were—arsonists of human hope and civilization. Mass
murderers.
If the “liberal” Wilson had his
way, the aging Debs would have stayed in prison for the full
sentence—and likely died there. When word came in 1920 of Wilson’s
refusal to commute Debs’s sentence, despite notable public pressure
to do so, the socialist leader smuggled a statement out of the prison
denouncing Wilson as “the most pathetic figure in the world. It is
he, not I, who needs a pardon,” declared a defiant Debs.
Ironically, it was Republican
President Warren G. Harding who would commute Debs’s sentence in
December 1921. Considering that even A. Mitchell Palmer, the U.S.
Attorney General who led many of the wartime raids and arrests of
radicals, had come to favor Debs’s release from prison, Wilson’s
personal vindictiveness toward Debs was likely fueled by the way the
latter’s principled antiwar stance exposed the hypocrisy of the
president’s moralistic posturing as some sort of progressive
visionary of “world peace.”
Such was the world of that time
that the man who sent some 116,000 young Americans to their
battlefield deaths, who took a hammer blow to the free speech rights
of peace advocates, would be awarded the Nobel Peace Prize in 1919.
Yet Debs, who never killed anyone and was guilty only of the deed of
the word, had his freedom cruelly taken away.
Such our world also remains. Now
another Nobel Prize winner in the White House embraces this same
Espionage Act with vigor unprecedented since Wilson’s day. This
time the persecuted include Chelsea Manning, Edward Snowden, John
Kiriakou, and other “whistleblowers” who dare to expose U.S. war
crimes and threats to political freedoms by the U.S national security
state.
A man of a different
cloth
As a principled left-wing
socialist, Debs was cut from a different cloth than most mainstream
politicians, then and now. How many career politicians today would be
willing to go to prison for their views and ideals? In the 2008
primary campaign, then-Democratic Senator Barack Obama couldn’t
even bring himself to openly declare his support for same-sex
marriage rights, which he did in fact privately support. Instead,
fearful of losing votes, he publicly insisted he only supported
“civil unions” for gays and lesbians.
This admission comes
from former Obama advisor David Axelrod in his book, “Believer: My Forty Years in Politics.” Obama
was following Axelrod’s advice to lie about the issue, counseling
the future president that he would lose support from conservative
Black churches. That’s not to particularly single out Obama. After
all, that’s just politics!
Actually, for Debs that was not
politics. For him, political leadership always meant telling the
people the truth. “I am not going to say anything that I do not
think,” declared Debs in the 1918 speech that earned his conviction
for sedition. Debs believed in organizing working people to
realize their own power,
through independent social and political action, union organizing,
and building grassroots mass movements for social justice. It was
a vision of a new society that inspired him, one in which popular
economic democracy would rule and inequality and exploitation would
be vanquished to history’s proverbial dustbin.
Sustained by his identification
with the socialist cause, Debs went to prison at the age of 63
characteristically optimistic and defiant. After a few months in a
West Virginia facility, he was transferred to the federal
penitentiary in Atlanta.
Debs did not exactly languish in
prison. In 1920 he ran for president in the national elections on the
Socialist Party ticket, earning over 900,000 votes, or about 3.5
percent of the total vote. Indeed, his fighting spirit remained
strong. But Debs was also in poor health in prison. He suffered
from chronic myocarditis, an inflammation of the heart muscle, a
condition he had for much of his adult life. The stress of the prison
environment, including poor nutrition, caused his health to worsen.
At times he was hospitalized, while his weight dropped from 185
pounds to 160.
When finally released in December
1921, Debs returned home to Terre Haute, Ind., greeted by an
enthusiastic crowd of more than 30,000 people. There he hoped to rest
and regain his strength, but as the months passed his health did not
improve. In the summer of 1922, Debs decided to register as a patient
at the naturopathic Lindlahr Sanitarium in the Chicago suburb of
Elmhurst, Ill.
Debs stayed at Lindlahr for more
than four months, benefiting from a strict but healthful diet,
exercise, physical therapy, nature walks, and other restorative
treatments. He became fond of the Lindlahr staff, telling his brother
that his palpitations, back pain, and exhaustion had lessened
considerably as a result of the “nature cure” regimen he was
following.
Debs returned to work for the
Socialist Party, speaking around the country, and returned again to
Lindlahr in 1924. Unfortunately, by 1926 Debs health began to take
another turn for the worse. Larger doses of digitalis prescribed by
his Terre Haute physician, Madge Stephens, MD, could not reverse his
failing heart condition. In the final weeks of his life, Debs
returned to Lindlahr on Dr. Stephen’s advice, hoping for yet
another reprieve from his suffering.
After collapsing while walking back from a visit at the nearby home
of friend Carl Sandburg, Debs lapsed into a coma and died on October
20. He was 70 years old.
The political legacy
As a politician, Debs was primarily
a speaker and writer, skills he used to great effect in his campaigns
for elected office. As a party leader, Debs had a tendency to avoid
the many internal factional debates in the all-inclusive Socialist
Party. In doing so he sometimes became, as contemporary socialist and
early Communist Party leader James P. Cannon later recalled, a pawn
of those who by every measure were far less the leader Debs was.
Yet perhaps even this weakness
stemmed from one of Debs’s attributes. By nature Debs was an
engaged, generous personality, capable of “beautiful friendliness,”
as Cannon described. As a man steeped in the spirit of human
solidarity, it went against the grain of his personality to engage
too much in the sometimes heated, vituperative debates that can mark
the internal life of a political party. Instead Debs preferred
to reserve the full flame of his words and spirit for those who
oppressed the ordinary people, the poor, the dispossessed and
exploited whose cause he spent his life championing.
Whatever his limits, the record of
Debs stands in tribute to the heights an individual can ascend in
devoting their life to the cause of human liberation. Unlike a
wealthy narcissist like Donald Trump, Debs saw himself essentially
only as an instrument of the cause he served.
When in the 1920s Carl Sandburg
told him he hoped to write a tribute to his friend, Debs begged
off, telling the great writer and poet he feared there was “not
enough of me to warrant any such venture.” Nor was Debs a
politician like Hillary Clinton, long ensconced in the visionless
“realpolitik” of the Washington beltway, a liberal war hawk and
friend of Wall Street, charging private groups $200,000 or more a
speech.
Neither was his brand of socialism
limited to democratic reform of capitalism, to softening the harsh
facts of inequality under capitalism without getting rid of
capitalism itself, as Bernie Sanders represents.
The life and legacy of Eugene V.
Debs stands as a rich and vibrant testament to one man’s dedication
to a liberated future. Indeed, Debs was an individual for whom
solidarity with his fellow humans was in his blood.
Debs also thought for himself, and
he evolved. His experience
as a labor organizer for the American Railway Union pushed him toward
socialism, which he didn’t embrace until he was nearly 40 years
old. Once he did he never looked back, abandoning the more
conservative outlook of his younger years.
As a socialist, Debs denounced as
irrational and unjust a capitalist system that created extravagant
wealth for a few at the top, while millions of ordinary working
people struggled to get by. Most important, he thought it was
possible to build a new, cooperative society, to transcend the
irrationality, waste, and greed of the capitalist economic system,
and to end wage slavery and all forms of social oppression. He called
this socialism.
Rose Karsner: “He
belonged to us all”
Coincidentally, during Debs’s
last stay at Lindlahr in 1926, Cannon, then national secretary of the
International Labor Defense (ILD), a civil rights group established
by the Workers (Communist) Party to defend political prisoners, was
also a patient at the Elmhurst clinic. When the ILD was established
the year before, Debs in typical fashion had offered to serve on its
national committee.
While at Lindlahr, Cannon’s
partner, Rose Karsner, recalls how they wanted very much to talk to
Debs, but under the circumstances were hesitant to intrude upon the
ailing man. On the day after their arrival, Karsner saw Debs sitting
in the reception room while waiting for his room to be made up. In
the moment she decided to very briefly say hello to Debs.
“I went over to Gene and
attempted to make myself known, but I believe he did not get my
name,” recalled Karsner in a letter written
on ILD letterhead to Theodore Debs a week after his brother’s
death. “It was quite clear to me that he was very weak and I tried
to get away. But Gene, in his characteristic way, would not permit me
to leave. He did not know who I was, but he heard me say ‘comrade’
and that was enough for him. He sat and spoke to me for a few
seconds.”
As Karsner concluded, “Personally,
I feel that Gene belonged to us all and especially to those of us
engaged in work which characterized his activities most—the united
action of ALL in behalf of the working class, regardless of
political, industrial, or philosophical opinions. He rose above party
differences and factional lines, and we love him for it. The
tradition of Gene is the greatest treasure of the younger
generation.”
In the twilight of his days, there
was revealed perhaps in that fleeing moment with Rose Karsner
something of the full measure of Eugene V. Debs, a man for whom the
word “comrade” was always enough for him.
>> The article above was written by Mark Harris.
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