“We are the feminist, trans
feminist, anti-racist, antifascist tide that will take over Verona,
opening up liberating spaces which were born from the global power of
the International Women Strike!” So concludes the call for action
that put 30,000 feminists and their allies on the streets on March 31
to protest a meeting of the World Congress of Families (WCF), a
virulently anti-LGBTQI and anti-abortion organization.
The WCF promotes the
“traditionalist identity” named as the ideal by illiberal
European regimes such as Poland, Hungary, and Russia, as well as
admiring right-wing political parties across Europe and large
evangelical groups in the U.S.
Verona was chosen as the site of
this year’s WCF conference due to the national electoral victory,
in combination with the 5 Star Movement, of Matteo Salvini’s
far-right Northern League (now called simply the League Party) in
2018 and an ordinance won by Verona’s hard-right mayor,
Federico Sboarina, that made the city a “pro-life” town and
required women seeking an abortion to consult with anti-abortion
advisors offering financial assistance for pregnancy.
World Conference of Families
Salvini, Italy’s Interior
Minister, was the featured speaker of the WCF conference. He was
joined on the platform by Minister for Family and Disability Lorenzo
Fontana and Minister of Education Marco Bussetti. Until a few days
before the event, when outrage forced a retreat, it was built with
the endorsement of the regional government. A hard-right program of
opposing immigration, and pushing higher European birth rates, while
opposing reproductive rights, same-sex marriage, and gender fluidity
marked the day. The Italian fascist group Forza Nuova set up a full
calendar of regional marches and rallies in support of the
conference, reminding Italians that Verona had been a fascist
stronghold during the time of Mussolini.
The head of Arcigay, Italy’s
oldest mainstream gay rights organization, noted that this was the
first time that the WCF conference has been held outside of the
socially conservative former Soviet states and in the heart of
Western Europe. Arrayed against the assembly and parades of both the
electoral and fascist right, Trans-Feminist Verona and the Italian
affiliate of the International Women’s Strike known as Non una di
meno (Not One Less, not one more woman killed) drew from the strength
of the national March 8 International Women’s Day strike to take a
stand against the normalization of hard-right “traditionalist”
thought and against the plan to abolish or weaken abortion, divorce
and family law, and the social institutions to which victims of
sexual, gender, homophobic, and transphobic violence have turned.
In particular, they mobilized
against the League’s Pillon law, which would roll back Italian
codes on divorce to the Dark Ages, changing the rules on child
custody, domestic violence, and child economic support in the event
of divorce.
International Women’s Strike
On March 8, 2019, Non una di meno
put hundreds of thousands of women in motion amidst collaborative
national 24-hour shutdowns of bus, metro, tram, and train networks,
airport ground operations, and municipal offices and schools in Rome.
In Milan, the transport unions
issued demands that included a stop to male violence against
women, gender discrimination and precarious employment;
privatization in the welfare sector, the right to free and accessible
public services, universal and unconditional earnings at home and at
work, with equal pay, and a policy of shared support for maternity
and paternity leave.
They began organizing three years
ago after witnessing the 2016 strike of Polish women in defense of
abortion rights and watching the Ni una menos movement in Argentina
use the organizing tool of national and local assemblies to call a
“women’s strike” in October 2016, in response to the murder of
16-year-old Lucía Pérez, who was raped and impaled in the coastal
city of Mar del Plata. Ni una menos spread quickly to other cities in
Argentina and soon to Brazil, Chile, Bolivia, Paraguay, El Salvador,
Mexico, Turkey, and Spain.
In 2017, the International Women’s
Strike, or Paro Internacional de Mujeres network, began to
link these struggles in a more formal way and set March 8,
International Women’s Day as a global day of action for women
fighting not only against sexual violence, for reproductive justice,
and an end to discrimination, but against all the anti-working-class
attacks on the social wage and the neoliberal restructuring of
employment that hit women and gender non-conforming people the
hardest.
The development of the IWS, from
the global South to the south of Europe, before its expansion to more
than 50 countries, is no accident. It reflects resistance in the
places facing the most brutal of the impacts of the global capitalist
crisis—the austerity demands placed on indebted nations, and the
cutbacks and extreme pro-business measures implemented by local
elites responding to the bidding of the IMF and other lenders.
In 2019, the outpouring globally on
this date exceeded that of previous years. In the Spanish state,
alone, at least 6 million respected the national call for a general
strike, and demonstrations numbered 350,000 in Madrid, 250,000
in Barcelona, and 200,000 in Zaragoza. Julia Cámara, who toured
the U.S. in February, described the organizing as involving linked
networks of immigrant women; North African, Middle Eastern, and
Central American refugees; caucuses of women in the unions;
unorganized women fighting the stresses of precarious work; and young
women struggling around sexual violence.
All were together to restore not
only desperately needed social provisioning such as housing, health
care, education, and dignity for women, cis and trans, under attack
due to the economic crisis and lack of a sufficient response from
more traditional workingclass organizations and parties.
Some insight into the process by
which feminist activists and young working women are radicalizing,
developing a systemic critique of the political order, and
discovering themselves as agents of change for the whole working
class can be gleaned from the many calls and documents put out by
various assemblies for the International Women’s Day marches.
In Argentina, the movement, while
founded in response to a sexual murder, rejects carceral feminism
(calling on the police), arguing that sexual violence is inextricably
bound to the economic violence of the state, and refuses to ally with
a criminal justice system that defends profits through racialized
policing and jailing. In opposition to all the attacks on Argentine
labor law and payment of the debt to those banks by President
Mauricio Macri, they proclaim: “In this strike we collect the
history of all the historic strikes of the feminist movement and make
it our own, because we are in the front row against the reactionary
right, the neoliberal plans, and the interference of the imperialist
governments.”
In Buenos Aires, the March 8 action
began with a militant but disciplined face-off between the police and
the organized women workers of Coca Cola, Hospital Posadas, the
occupied MadyGraf print shop, and other work sites. The assembly
also had to debate the place of bourgeois electoralism in the
struggle, with supporters of former president Cristina Fernández de
Kirchner trying to assert leadership and finally withdrawing
financial support for the strike sound system and stage. A vigorous
intervention by trans-critical feminists hoping to exclude trans
women was defeated, and the document supported a fully inclusive
movement.
Toward a feminist international
On the eve of March 8, an
international group of signatories from the IWS movements in
Argentina, Brazil, Chile, Spain, Italy, and the U.S. published
“Beyond March 8: Toward a New Feminist International” on the site
of Verso Books. “The new feminist wave,” they wrote, “is the
first line of defense to the rise of the far-right. Today, women are
leading the resistance to reactionary governments in a number of
countries.”
The term “Feminist
International,” coined by the Argentinian movement, they say, is
meant to evoke the new sense of urgency attached to international
solidarity and transnational meetings to coordinate, share practical
experiences, and deepen analysis. On April 6, Swiss
activists are sponsoring a meeting of international feminist speakers
from the U.S., South Africa, India, Tunisia, and Belgium to build for
a June 14 women’s strike in Geneva and to discuss the way forward
for true international coordination.
The response to the calls of the
women of the world for a new feminist movement that can go beyond
fighting for equality under the law to the struggle for a real
systemic transformation of society is much more of a leap in the
U.S. than in Europe. This is due to the weakness of the labor
movement, the dominance of many social movements by the Democratic
Party, and the generally lower level of the class struggle. The
perspective of the International Women’s Strike movement, however,
is the perspective of revolutionary socialists, who can bring the
experience of the global movement to radicalizing working women and
students in many ways, rooting the expansion of their
political imaginations in internationalism, and laying the base for a
future of class struggle feminism.
Socialist Action encourages its
supporters to support tours of IWS internationals, plan forums, hold
educationals, and to begin to help form coalitions or
assemblies to plan activity on March 8, 2020. Many Socialist Action
branches, in collaboration with the International Women’s Strike,
will also be organizing reading groups on the new IWS text, “Feminism
for the 99%: A Manifesto,” by Cinzia Arruzza, Tithi Bhattacharya,
and Nancy Fraser. Please join us.
>> The article above was written by Christine Marie, and is reprinted from Socialist Action.
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